not much happened. but here a couple of photos...
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but no...
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i was offended
i am not totally sure why
i do like these potties best! (for public going)
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thankfully she had a good carry-on full of cloths for tomorrow
4209 East-West Highway; Bethesda, MD 20814
301-654-4899 x5
www.SchoolOfLife.org; www.spiritualfoodcsa.org
Dear Winter CSA Members:
Welcome to the Winter/Spring 2008 season of the Spiritual Food CSA. At this point, we have about 107 members between the 3 locations. Bethesda, Arlington and Capitol Hill and are expecting a few more this week. The season will be starting on Friday November 30th , so please consider Wed Nov 28th as the final day to register. We will decide later if there will be an option for late registrations but if you know people who are planning to join, please tell them the Nov 28th date. It is so important to start at the beginning and much better for our organizing too.
Below is important information about the new season. Please read the whole letter. If you still have questions, please reply to this e-mail.
DATES: FRIDAYS
Nov 30 to May 23 (26 weeks)
LATE PICK UPS or OUT OF TOWN:
For Bethesda: If you know you will not be able to pick up the share during the pick up hours,
Ø You may have it packed for you and set aside which is the best option. But MUST call BY THURSDAY 301-654-4899, x5 and leave a message asking that we bag it for you (for a $2 courtesy fee).
Ø You may come on Saturday and choose from what is left which may be in covered bins out on the tables or in the silver milk fridge. By Sunday it will likely be packaged up for donation and gone.
Ø If you cannot come at all, have a friend come, or you may request that we donate it.
For Capital Hill and Arlington members: You will receive a message from your host (or volunteers) explaining the situation and options at your pick up site.
If there are dates you know you will not be able to pick up your share at all, you can try to sell it through the yahoo group or sell or give to a friend.
PAYMENT: Thanks to the post-dated check system and to the many who paid the whole amount at once, almost all payments are in! A huge thank you to everyone for your cooperation. If you have not completed payment yet, it is due by opening day. If special arrangements are needed, please call this week.
COMMUNICATION:
The website at www.schooloflife.org, >Spiritual Food for the New Millennium>CSA has a wealth of information on biodynamic food, recipes, membership, etc. or go directly to www.spiritualfoodcsa.org.
For communication among members, WE HIGHLY RECOMMEND YOU JOIN the Spiritual Food CSA Group on Yahoo. It is quite easy to use. You can exchange recipes or ask others about a particular food, coordinate driving, find a replacement for volunteering if needed, etc. Also, many messages go out from us, the coordinators, only on this yahoo chat line (because of computer logistics here in the office) so if you do not join yahoo you would not get the following messages:
Ø weekly share list which we usually goes out the day before pick up
Ø recipes and food tips on new or unusual items
Ø extra items available for sale
It is very easy to sign up by going to http://groups.yahoo.com/group
You will be able to use this chat room to sign up for volunteering or to verify the date your have selected by clicking on groups, and the spiritual food CSA group should come up, and then choose the “database” link, or go straight to http://groups.yahoo.com/group
E-mail is the main means of communication from us at the School of Life along with signs or flyers left out. PLEASE READ THEM!!! If you don’t use e-mail be sure to read signs and pick up handouts and occasionally ask what’s going on.
QUESTIONS? Durga (shantiyoga2@schooloflife.org) , Lakshmi (spiritualfood@schooloflife.org) or Vyasa (gcfp@earthlink.net) Again, the CSA phone number is 301-654-4899, voicemail box 5. But before you call with general questions, check out the website.
VOLUNTEERING
While not mandatory, volunteering is necessary for the functioning of the CSA at all 3 locations. If everyone takes a part, others are not left doing more than their share.
Ø “Setting up” involves preparing the week’s food for pick up on Fridays.
Ø Bagging supplements can be done in Bethesda or at your home (even Arl and CH)
Ø Each location needs a volunteer coordinator to be sure the schedule is filled
Ø Each location needs a weekly reminder person to contact the volunteer for that week
We can also use help with
Ø cleaning projects like the van and bins
Ø occasional computer work such as website projects and “internet listings”
Ø Newsletter articles or layout
Ø RECRUIT NEW MEMBERS!!! Talk to your friends and foes about the CSA. We start planning in January for the Summer season.
Ø Recipe/food person(s) to pass on ideas for food use via yahoo
WE REALLY NEED SOMEONE FOR THIS FUN AND NOT-SO-DIFFICULT TASK. YOU DON’T NEED TO BE AN EXPERT – JUST INTERESTED IN HOW TO USE THE FOOD. WE CAN GIVE REFERENCES TO LOOK INTO OR YOU CAN ASK OTHERS. CAN DO THIS FROM HOME WITH COMPUTER.
If interested in any of these, call Lakshmi at 301-654-4899 x5.
If you cannot ever come on a Friday for set up, you can see there are plenty of other jobs available.
SIGN UP for volunteering takes place online and also in person the first week or two of the season until done. People will be there at pick up to show you around, answer questions and ask you to sign up. BRING your CALENDAR please. If everyone signs up twice during the season all will be covered and we can all relax and enjoy the community effort.
To view the sign up chart or to edit (which means find a replacement if you have to change your date) go to http://groups.yahoo.com/group
PARKING in Bethesda:
There is a pull-through driveway. Please park straight in (facing the house), and be sure not to block the exit even if you come on off hours and no one else seems to be around. This house is used for many purposes and we wish to be considerate of all visitors.
RAW MILK
CSA members are being offered the opportunity to have access to Raw Milk.
If you are interested contact Victor at gcfp@earthlink.net
SUMMER CSA
The season will run from early-June until end of November. Start thinking about this now. Registration forms will be out in early January.
Directions to Arlington and Capitol Hill will be sent by the hosts of those locations.
By Mary Jordan
Washington Post Foreign Service
Monday, November 19, 2007; A01
LAGOS, Nigeria -- Outside Zion Osandu Ndukwe's one-room apartment, a naked toddler ran up and down a filthy hallway lit by a single candle. The power in the overcrowded slum was off yet again. The stench of urine from the communal bathroom overpowered the fragrance of spices in the bubbling soup that a neighbor stirred in the dark passage.
But this night, the misery all around Ndukwe -- the crime, the uncollected trash, the bathtub-size potholes, the dilapidated cars belching black smoke -- stopped at his door. It was a Monday evening, and because Ndukwe, 39, had been baptized into the Mormon Church six months earlier, that meant it was time to be with his family and sing God's praises.
"I am a child of God!" he sang, as he, his wife and their 4-year-old daughter celebrated in loud, joyous voices a faith once known for its all-white, all-American membership.
"I'm a changed man," Ndukwe said, sitting on a bed that took up most of his apartment. "I used to drink. I had girlfriends outside my marriage. I don't do that anymore, and I feel better. The Mormon Church contributed 100 percent to the change."
The Church of Jesus Christ of Latter-day Saints, as it is formally known, now has more members outside the United States than inside it. The church's rise from its roots in Utah to a steadily growing global faith in 176 countries and territories has been aided by the Internet, including the popular Web site http://www.mormon.org, which seeks to dispel the mystery that still surrounds the religion; by a satellite system linking 6,000 of its churches worldwide with the Salt Lake City headquarters; and by tens of thousands of missionaries knocking on doors from Lagos to Lapland.
As the world's largest faiths -- Islam, Roman Catholicism, Protestantism and Hinduism -- expand across the developing world, smaller faiths such as Mormonism are also gaining strength. The Mormon Church, which did not permit blacks to become priests until 1978, says it now has more than 250,000 members in Africa, including almost 80,000 in Nigeria.
Mormonism, which teaches that an American named Joseph Smith was a prophet who received visions from God about how to restore the true and original Christian church, had 1.7 million members in 1960. Today, according to church statistics, it has about 13 million, more than 7 million of them outside the United States.
The church's landmark six-spire temple in Maryland, along the Capital Beltway in the Washington suburb of Kensington, was its first east of the Rocky Mountains when it opened in 1974. Now there are Mormon temples in more than 40 countries, from China to Finland to Ghana, and more than 8,400 Mormon churches or meetinghouses abroad, with a new one built nearly every day.
As the church grows in numbers and diversity, it is gaining global recognition.
"A lot of people think nothing but polygamy" when they hear of the Mormons, said Rodney Stark, a religious studies specialist at Baylor University in Texas, even though that practice has been outlawed by the church for more than a century. But as more people acquire Mormon friends and neighbors, Stark said, Mormons "are no longer seen as a peculiar little sect. They are too big."
Jan Shipps, a Methodist scholar who has written extensively about the Mormons, said, "When a cult grows up, it becomes a culture."
'Happiness and Peace'Early Sunday morning in the dusty Oshodi neighborhood of Lagos, before the tropical sun pressed down like a heavy steam iron, the noisy streets were teeming. Women carried bundles on their heads -- cans of paint or a sewing machine. Creaking yellow buses, missing doors, were overcrowded. Wealthier people drove past in ancient Mercedes sedans discarded by faraway owners.
Amid the seemingly endless shacks and open sewers on haphazard Llesanmi Street, one lovely place stood out: a gated, cream-colored compound with a steepled church. Inside the spotless chapel, about 170 people sat in neat rows under whirring ceiling fans as an organist played quiet hymns. Almost every worshiper was black, and every male worshiper wore a white shirt and tie.
One after another, adults and children walked to the microphone and professed their devotion to the Mormon faith. Their reasons for joining it were diverse, but nearly all had once belonged to a larger Christian church they found lacking. Perhaps most of all, they said, they were initially attracted to the Mormon belief that devout families stay together eternally, not just until death.
Joshua Matthews Ebiloma, 40, a sales manager for a power generator company, said the Mormons offered him "peace of mind" he had not found anywhere else.
Nigeria is half Muslim and almost half Christian, and proselytizing foreigners, from the United States to Saudi Arabia, are pouring millions of dollars into the African nation of 135 million to expand their faiths.
Ebiloma has sampled a range of them. He was born into a pagan family and still bears the scars of tribal markings carved into his cheeks when he was young. After attending Muslim schools as a child, he tried various Christian churches before finding what he described as "happiness and peace" in Mormonism.
Now, Ebiloma nodded and smiled as fellow Mormons told their stories. One woman described the joy of having her family "sealed," a ritual that Mormons believe ensures that families stay together beyond death. Another said she believed that tithing -- the Mormon practice of members giving one-tenth of their income to the church -- "would bring great blessings."
A third woman praised Gordon B. Hinckley, the 97-year-old church president in Salt Lake City, who followers believe receives divine revelations. "I know President Hinckley is the living prophet," she said, just as amplified clapping and stomping in a nearby Pentecostal church began drowning out more testimonies.
"It is quiet and more organized in here," Ebiloma said later. "In other churches, people are shouting at the top of their lungs, sweating so much they need a hanky. One thing I know for sure: God is not deaf."
there is more to the article, but i don't want this to take too much space. if you want to read the rest...click here.The game begins...
Where to begin? I was small when I was born (6 lbs, 6 oz) and that was the last time I remember being small. Okay, I don't really remember that. Which means, I cannot remember a time--ever--that I didn't feel overweight. Which is not to say I was always obese. My younger sister was naturally skinny, and I was naturally somewhat chubby. In my mind, compared to her, I was fat. I look back at my childhood pictures and say, "Wait a minute! I wasn't as fat as I thought I was!"
Fast-forward forty years, and I am exactly what I always thought I was. Fat. Very fat. If there were a category for super super morbidly obese, I'd be in it. The weight began creeping on during my high school years. I weighed 140 lbs as a freshman (age 14) and I thought I needed to lose 50 lbs. Granted, I'm short, but still, I wasn't as fat as I thought I was (that seems to be a theme). By my early twenties I was around 240-260. I lost 80 lbs at one point, just before I met/married my husband. But after baby #1, I was right back up to 260. After baby #2 (seven years later) I was up to 320. After about 10 years of rigorous dieting and vigorous eating (cuz you know they go hand-in-hand!) I found myself over the 350 mark. 358 to be exact.
The last 15 years have been a gradual climb of 100 lbs. It was so slow you'd almost not notice. And when you're already fat, it seems to all just "blend in". However, when I see myself in photographs, I now have the opposite reaction than I did as a child. It always surprises me to see how large I really am. Apparently, my sense of "what size I am" is rather warped. That is something I will have to deal with on my way down. I'm sure other things will come up as well. I am 100% convinced that extreme obesity has as many emotional connections as it does physical.So, after years of resisting the idea of weight loss surgery (thought I was giving up, wanted to do it on my own, didn't want to take the easy way out, etc.), I have finally learned that a) it's okay to ask for and/or accept help, b) it's NOT the easy way--but it's almost always the SURE way, and c) I'm pretty darn stubborn. Now I'm going to take that stubbornness, which we shall reclassify as determination, and put it to good use.
The game has begun...